Salaam, friends.
Mount Kinabalu is
sacred to the Dusun communities. Gayoh
Ngaran or Big Name, as the mountain is known to the Dusun, is our
final resting place.
In the old days, the
Dusun could hunt on the mountain and take rattan and other forest produce from
the foothills. Then the white men came. They wanted to protect the mountain
they said. Because everybody recognized that the mountain was sacred to the
Dusun, the British officers came, along with the local authorities, and talked
with the Dusun Elders from the villages on the foothills of the mountain.
The Dusun agreed to
‘give up’ the mountain as part of the park. They wanted very little in return.
Only three things: they’d be allowed to continue to collect rattan; to collect
forest produce; and to hunt on their ancestral ground. The authorities agreed
to the requests. But in 1964 the mountain was gazetted as Kinabalu
National Park. A strict ban was imposed and the villagers found that their
requests had been ‘withdrawn’. The Dusun people lost their ancestral access to
the mountain. There was to be no more collecting of rattan, or jungle produce.
No more hunting.
Kinabalu was declared a
World Heritage site a decade ago. Lured by its beauty and biodiversity, the
number of visitors has continued to increase. In 2009, a quarter million people, from all over the
world, visited the park and of these 27,000 were willing to part with a hefty
sum to experience the climb. The mountain has become a must-visit destination
for paying tourists.
To the Dusun villagers
it looked as though only their souls would ever reach the peak. The climbing
fees are way beyond their means. Only the Dusun guides and porters have the
opportunity to go up the mountain for free.
Perhaps the Dusun
Elders didn’t know what they were giving up when the authorities came to talk?
Perhaps nobody told them to read the fine prints? Or maybe the fine prints were
added later, much later.
For the last 50 years
the Dusun Elders could only lament about how things used to be. They could only
feel regret and sorrow that their own communities have no opportunity to visit
the mountain.
In March 2010, the
Dusun Elders from the foothills of this majestic mountain spoke to park
authorities about their great sadness and said:
"...
we do not want the mountain back. It is a heritage for the world, and for that,
we are proud and happy to share this mountain with everyone."
"There
is only one thing that we want."
"We
would like to have one day to return to the mountain."
"Every
year, each year, we want to have one day just for our communities to make a
pilgrimage to the mountain. A day when no one else will be allowed to climb the
mountain. A day just for our people."
The Sabah Parks Deputy
Director was there and he agreed to their request.
The Return to the
Mountain took place on December 3rd, 2010. On this day, 125 community members from
the villages of Kiau and Bundu Tuhan conducted a pilgrimage to Mount Kinabalu. The
monolob ritual was performed early in
the morning. A traditional priest slaughtered seven white chickens as an
offering and to seek permission from the spirits to climb the mountain. Then
community members began their journey - a return to their mountain.
That day was a history
as ‘the day the Dusun people returned to the mountain’ or Kakakapan id
Gayo Ngaran.
Source:
Daily
Express
Picture above:
Dusun porters in the 1900s, Oscar Cook.
Picture below:
Cleopatra Sandud (Top 11 Borneo Hornbill Festival 2012 and winner of two subsidiary titles, Borneo Hornbill Festival 2013) in her original Dusun Tindal traditional attire. Background - Girls of Dusun Liwan ethnic, Ranau.
Notes: Different years, similar attire, right?
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